ARGUMENTASI FILSAFAT KENABIAN AL-FARABI DAN IBNU SINA
DOI:
https://doi.org/10.32332/nizham.v10i1.6853Keywords:
Philosophy, Prophethood, Al Farabi, Ibn SinaAbstract
In Islamic intellectual discourse, the concept of the Prophet received various responses from Islamic philosophers. This article examines the arguments of Islamic philosophy regarding prophethood, in this case the arguments of Al-Farabi and Ibn Sina. Using relevant literature related to the two philosophers, this article clarifies the position of Al-Farabi and Ibn Sina's views which affirm their defense of the existence of prophethood. In addition, it is emphasized that prophetic consciousness is a high-level position of mankind. Prophethood is the highest intelligence because it can pick up on heaven's signals and divine messages. Humans who have the highest intellectual as a prophet to be the interpreter of God's will to humans and the universe.
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References
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Zar, Sirojuddin. Filsafat Islam, Filosof Dan Filsafatnya. Jakarta: Rajawali Press, 2007.
Zimrnerman, F.W. Al Farabi’s Commentary and Short Treatise on Aristotle’s De Lnterpretatione. London: Oxford University Press, 1981.
Al-Akiti, M. A. “The Three Properties of Prophethood in Certain Works of Avicenna and Al-Ġazālī.” In Interpreting Avicenna: Science and Philosophy in Medieval Islam, 189–212. Brill, 2004.
Al-Farabi, Abu Nasr. Ara’Ahl Al-Madinah Al-Fadilah. Bairut: Dar al-Iraq, 2002.
Badawi, Abdurrahman. Sejarah Ateis Islam, Penyelewengan, Penyimpangan, Kemapanan, (Min Taariikh Al Ilhaad Fi Al Islam), Terj. Khoiron Nahdhiyyin. Yogyakarta: LKiS, 2003.
Dhanani, Alnoor. The Epistemological Basis of Basrian Mu ‘tazilī Atomism. The Physical Theory of Kalām. Brill, 1993.
Endler, N. S., & Edwards, J. M. “Interactionism in Personality in the Twentieth Century.” Personality and Individual Differences 7, no. 3 (1986): 379–84.
Fakhry, Majid. A History of Islamic Philosophy. New York: Columbia University Press, 1987.
Haque, Anwar Ul. “Abu Nasr Al-Farabi: The Second Teacher! A Giant in Philosphy, Metaphysics and Teaching Methodology (872–950).” International Journal of Pathology, 2018.
Inati, Shams. Ibn Sina. History of Islamic Philosophy, Part I, 1996.
Klein-Franke, F. Al-Kindi. History of Islamic Philosophy, Part I, 1996.
Moosa, E. Disruptions and Connections. The Idea of Tradition in the Late Modern World: An Ecumenical and Interreligious Conversation, 2020.
Nasution, Hasyimsyah. Filsafat Islam. Jakarta: Gaya Media Pratama, Cet. I., 1999.
Rahman, Fazlur. Kenabian Dalam Islam: Menurut Filosof Dan Ortodoksi. Terj. Rahmani Astuti. Bandung: Penerbit Pustaka, 2003.
Rubin, Uri. Prophets and Prophethood.". The Blackwell Companion to the Quran, 2006.
Sa’dayef, Arthur. Salum, Taufiq. Al-Falsafah Al-‘Arabiyyah Al-Islamiyyah: Al-Kalam Wa Al-Masysya’Iyyah Wa AlTasawwuf. Beirut-Lebanon: Dar al-Farabi, 2000.
Sajadi, Mohammad M., Davood Mansouri, and Mohamad-Reza M. Sajadi. ". “Ibn Sina and the Clinical Trial.” Annals of Internal Medicine 150, no. 9 (2009): 640–43.
Saleh, F. “Is Prophethood Superfluous? Conflicting Outlook on the Necessity of Prophethood between Badiuzzaman Said Nursi and Some Muslim Philosophers.” Al-Jami’ah: Journal of Islamic Studies 53, no. 1 (2015): 205-224.
Steiris, Georgios. Al-Fārābi on the Role of Philosophy of History in the History of Civilization." Christian and Islamic Philosophies of Time, 2018.
Stroumsa, Sarah. Freethinkers of Medieval Islam: Ibn Al-Rawāndī, Abū Bakr Al-Rāzī and Their Impact on Islamic Thought. Vol. 35. Brill, 1999.
Winterbottom, A. “The ‘Frankish Disease’and Its Treatments in the Indian Ocean World.” In Disease Dispersion and Impact in the Indian Ocean World, 59–83. Palgrave Macmillan, Cham., 2020.
Zar, Sirojuddin. Filsafat Islam, Filosof Dan Filsafatnya. Jakarta: Rajawali Press, 2007.
Zimrnerman, F.W. Al Farabi’s Commentary and Short Treatise on Aristotle’s De Lnterpretatione. London: Oxford University Press, 1981.
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2023-04-19
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