TEORI ABDUL KARIM SOROUSH: ANALISIS TEORI AGAMA DAN MASYARAKAT BERAGAMA
DOI:
https://doi.org/10.32332/nizham.v10i1.5093Keywords:
Abdul Karim Soroush, Religion Theory, Religious SocietyAbstract
Soroush is a Muslim and comes from a society where political discourse and political debate are still struggling to resolve religious relations with politics and therefore the types of arguments and concerns he gives to secular liberal democracy mainly come from that background. Moreover, the implication of Soroush's political theory is that God was ruled out, not because of social evolution and the ability of human beings to manage their lives based on his own knowledge and collective rational consensus, but by deliberate political decisions to expel him from sociopolitical life.
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References
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Akbar, Ali. “Abdolkarim Soroush’s Theory of Revelation: From Expansion and Contraction of Religious Knowledge to Prophetic Dreams.” Islam and Christian–Muslim Relations 33, no. 1 (January 2, 2022): 19–42. https://doi.org/10.1080/09596410.2021.1981632.
Badarussyamsi, Badarussyamsi. “Pemikiran Abdulkarim Soroush Tentang Persoalan Otoritas Kebenaran Agama.” ISLAMICA: Jurnal Studi Keislaman 10, no. 1 (August 29, 2016): 56. https://doi.org/10.15642/islamica.2015.10.1.56-81.
Baram, Halgurd A. “The Inextricability of Art, Religion and Politics in Iraq.” Journal of Intersectionality 2, no. 2 (January 1, 2018). https://doi.org/10.13169/jinte.2.2.0038.
Bunardi, Adi. “PEMIKIRAN FILSAFAT POLITIK ABDOLKARIM SOROUSH.” Kanz Philosophia A Journal for Islamic Philosophy and Mysticism 7, no. 1 (December 25, 2021): 87–110. https://doi.org/10.20871/kpjipm.v7i1.134.
Dutta, Sagnik. “Becoming Equals: The Meaning and Practice of Gender Equality in an Islamic Feminist Movement in India.” Feminist Theory, June 18, 2021, 146470012110236. https://doi.org/10.1177/14647001211023641.
Fauzi, M. Nur. “Mengurai Paradigma Pemikiran Gerakan Islamisme Dan Pos-Islamisme Di Era Kontemporer.” Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (January 28, 2021): 181–204. https://doi.org/10.33367/tribakti.v32i1.1396.
Huda, Muchammad Nur. “Post-Islamism: The New Face of Political Islam in Indonesia.” Journal Intellectual Sufism Research (JISR) 3, no. 2 (May 27, 2021): 46–53. https://doi.org/10.52032/jisr.v3i2.94.
Hudaeri, Mohamad. “Sekularisme Dan Deprivatisasi Agama Di Era Kontemporer.” Aqlania 9, no. 1 (June 23, 2018): 1. https://doi.org/10.32678/aqlania.v9i01.2060.
Kato, Hisanori. “Exploring the Reality and Aspirations of Muslims.” ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture 2, no. 1 (January 30, 2021): 1–20. https://doi.org/10.47776/islamnusantara.v2i1.102.
Khulaisie, Rusdiana Navlia, Azhar A. Hafizh, Abdul Wafi, and Sofia Sofia. “ACHIEVING HARMONY THROUGH PROGRESSIVE ISLAMIC DIMENSIONS IN THE THINKING OF ABDULLAH SAEED.” Islam Realitas: Journal of Islamic & Social Studies 5, no. 1 (July 20, 2019): 1. https://doi.org/10.30983/islam_realitas.v5i1.902.
Mabroer Inwan. “Rekonstruksi Khilafah Dalam Al-Qur’an.” Jurnal Al-Fanar 1, no. 1 (August 31, 2018): 91–106. https://doi.org/10.33511/alfanar.v1n1.91-106.
Mujib, Lalu Supriadi B., and Khairul Hamim. “Religious Freedom and Riddah through the Maqāṣidī Interpretation of Ibn ‘Āshūr.” HTS Teologiese Studies / Theological Studies 77, no. 4 (November 12, 2021). https://doi.org/10.4102/hts.v77i4.6928.
Mustofa, Imron. “‘Evolusi-Devolusi’ Pemerintahan Demokratis Dalam Nalar Filosofis Abdolkarim Soroush.” Kalimah: Jurnal Studi Agama Dan Pemikiran Islam 19, no. 2 (October 5, 2021). https://doi.org/10.21111/klm.v19i2.6732.
Nurhayati, Nurhayati, and Kamaruddin Mustamin. “DISKURSUS PROYEK ISLAMISASI ILMU PENGETAHUAN ISMAIL RAJI AL-FARUQI.” Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin Dan Filsafat 15, no. 1 (September 16, 2019): 131–60. https://doi.org/10.24239/rsy.v15i1.417.
Oky Bagas Prasetyo. “PENDIDIKAN ISLAM DALAM KONTEKS PLURALISME AGAMA DAN REALITA SOSIAL.” Edupedia 4, no. 2 (January 12, 2020): 11–20. https://doi.org/10.35316/edupedia.v4i2.662.
Parray, Tauseef Ahmad. “Islam, State and Modernity: Mohammed Abed Al-Jabri and the Future of the Arab World.” American Journal of Islam and Society 35, no. 3 (July 1, 2018): 90–92. https://doi.org/10.35632/ajis.v35i3.487.
Rahmat, Aulia. “Revisiting Kahrudin Yunus On Bersamaism: A Natural Law Design For Indonesia Today.” Prophetic Law Review 3, no. 1 (June 1, 2021). https://doi.org/10.20885/PLR.vol3.iss1.art2.
Said, Muhammad. “RETHINKING ISLAMIC THEOLOGY Mengagas Teologi Sosial Dalam Konteks Pluralisme Dan Multikulturalisme (Perspektif Pemikiran Teologi Fethullah Gulen).” Potret Pemikiran 20, no. 1 (July 1, 2018). https://doi.org/10.30984/pp.v20i1.748.
Setyawan, Cahya Edi. “Kritik Abdul Karim Soroush Atas Sistem Al-Faqih: Teks Agama, Interpretasi Dan Demokrasi.” FIKRAH 5, no. 1 (June 22, 2017): 151. https://doi.org/10.21043/fikrah.v5i1.2258.
Taufik, Egi Tanadi, and Hadi Wiryawan. “Otoritas Hadis Dalam Asbab Al-Nuzul Al-Jadid.” Tahdis: Jurnal Kajian Ilmu Al-Hadis 11, no. 1 (July 30, 2020). https://doi.org/10.24252/tahdis.v11i1.13075.
Turner, Bryan S. “Saba Mahmood: Secularization, Practice, and the ‘Ethical Turn.’” Journal of the American Academy of Religion, November 19, 2019. https://doi.org/10.1093/jaarel/lfz081.
Usman, Mohammad. “Dialektika Islam Dan Ilmu Pengetahuan Studi Waḥdat Al-‘Ulūm Menurut Al-Ghazali.” FIKROH: Jurnal Pemikiran Dan Pendidikan Islam 13, no. 2 (July 11, 2020). https://doi.org/10.37812/fikroh.v13i2.61.
Wardani, Wardani, Majed Fawzi Abu Ghazalah, and Mazlan Ibrahim. “MORAL IDEAL-BASED QUR`AN INTERPRETATION ACCORDING TO SHĀṬIBĪ’S CONCEPT OF MAQĀṢID AL-SHARĪ’AH.” Akademika : Jurnal Pemikiran Islam 26, no. 2 (December 13, 2021): 185. https://doi.org/10.32332/akademika.v26i2.3050.
Yuwafik, Muhammad Hamdan, and Abdul Muhid. “STRATEGI DAKWAH PESANTREN LUHUR AL-HUSNA DALAM MENJAGA TOLERANSI BERAGAMA DI KOTA SURABAYA.” MUHARRIK: Jurnal Dakwah Dan Sosial 3, no. 02 (September 15, 2020): 195–211. https://doi.org/10.37680/muharrik.v3i02.431.
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2023-04-19
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