THE PRACTICE OF UDDER ENGINEERING IN LIVESTOCK TRADE WITHIN URBAN MEDAN COMMUNITIES: PERSPECTIVE OF SHARIA ECONOMIC LAW
DOI:
https://doi.org/10.32332/akademika.v29i2.9675Keywords:
Animal trade; Sharia economic law; Udder engineering; Urban society.Abstract
Animal trafficking in Medan City often involves illegal practices, including udder engineering. This research aims to analyze this practice within the framework of Sharia economic law, particularly through the lens of relevant Hadiths, and to provide actionable recommendations based on the findings. A qualitative approach, utilizing literature analysis, was employed to gather data from Hadiths, fatwas of Islamic scholars, and related Sharia economic law literature. The analysis was conducted both descriptively and analytically to explore the Sharia implications of udder engineering. The results indicate that udder engineering is a form of fraud explicitly prohibited in Islam. A Hadith narrated by Abu Hurairah forbids the mixing of milk from camels or goats to deceive buyers, allowing them to return the animal within three days if deceived and receive compensation. Sharia economic law emphasizes honesty, fairness, and transparency in trade. Udder engineering violates these principles by deceiving buyers, constituting a form of tadlis (fraud) that is prohibited in Islamic law. The study concludes that udder engineering not only undermines market trust and integrity but also directly contravenes key principles of Sharia economic law, particularly those related to honesty and fairness in transactions.
Downloads
References
Ahmed Osman, O. (2023). Fraud on Halal Food: Principles, Quality Challenges, and Safety Concerns. Dalam Halal and Kosher Food (hlm. 131–144). Springer International Publishing. https://doi.org/10.1007/978-3-031-41459-6_11.
Aksamawanti, A. (2019). Gharar: Hakikat dan Pengaruhnya Terhadap Akad. Syariati: Jurnal Studi Al-Qur’an Dan Hukum, 5(01), Article 01. https://doi.org/10.32699/syariati.v5i01.1184.
al Bastiy, M. (2007). Taqribu Al Tsiqot (1 ed.). Daru al Marifah.
al Bukhariy, A. ’Abdillah. (1998). Shahih Bukhari. Bait al Afkar al Dauliyyah.
al Fauzan, A. (2008). Munhatu al Allam fi Syarhi Bulugi al Marom: Vol. VI (1 ed.). Daru Ibn al Jauziy.
al Khotib, M. A. (1982). Abu Huroiroh Riwayah al Islam (3 ed.). Wahbah.
al Tirmidzi, M. (2015a). Sunan Tirmizdi (2 ed.). Dar al Hadoroh.
al Tirmidzi, M. (2015b). Sunan Tirmizdi (2 ed.). Dar al Hadoroh.
Ali, A. J., & Al-Aali, A. (2015). Marketing and Ethics: What Islamic Ethics Have Contributed and the Challenges Ahead. Journal of Business Ethics, 129(4), 833–845. https://doi.org/10.1007/s10551-014-2131-x.
Ali, M., & Zada, N. (2019). Trading Under Islamic Commercial Law (hlm. 7–23). https://doi.org/10.1007/978-3-319-96613-7_2.
Bowen, G. A. (2009). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027.
Din, N. Al. (2000). Iamu al Anam Syarhu bulughu al Murom min Ahadisi al Ahkam: Vol. II (7 ed.). Dru Farfuriy.
Ensiklopedi Islam 1. (2002). PT Ichtiar Baru Van Hoeve.
Gunariah, F., Hakim, S. A., Jubaedah, D., Apriani, T., & Hidayatunnisa, N. F. (2024). Perbandingan Fikih Tentang Gharar. Rayah Al-Islam, 8(1), Article 1. https://doi.org/10.37274/rais.v8i1.922.
Hamdi, A. al Q. S. al. (2011). Syarhu Bulughi al Marom min Jan’i Adillati al Ahkam Juz 5 (VII). Fahdu al Wathoniyah.
Hughes, C. E., Chalmers, J., & Bright, D. A. (2020). Exploring interrelationships between high-level drug trafficking and other serious and organised crime: An Australian study. Global Crime, 21(1), 28–50. https://doi.org/10.1080/17440572.2019.1615895.
Kutty, F. (2020). Islamic Finance, Consumer Protection and Public Policy. Dalam Faith, Finance, and Economy (hlm. 129–172). Springer International Publishing. https://doi.org/10.1007/978-3-030-38784-6_7.
Nurjamil, R. S. (2024). Implementasi Kaidah Al-Kharaj Bi-Addhaman Dalam Pembiayaan Sindikasi Syariah Dalam Perspektif Hukum Ekonomi Syariah. Res Nullius Law Journal, 6(1), 41–59. https://doi.org/10.34010/rnlj.v6i1.11676.
Nuttavuthisit, K., & Thøgersen, J. (2017). The Importance of Consumer Trust for the Emergence of a Market for Green Products: The Case of Organic Food. Journal of Business Ethics, 140(2), 323–337. https://doi.org/10.1007/s10551-015-2690-5.
Sabri, F. A. (2014). Konsep Raf’ Al-Haraj Dalam Perspektif Ushul Fiqih. Al-Ihkam: Jurnal Hukum & Pranata Sosial, 9(1), Article 1. https://doi.org/10.19105/al-lhkam.v9i1.356.
Swandaru, R., & Muneeza, A. (2022). Can fraud in Islamic financial institutions be prevented using high standards of shariah governance? International Journal of Law and Management, 64(6), 469–485. https://doi.org/10.1108/IJLMA-07-2022-0162.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Haddad Ulum Harahap
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.