LOCAL WISDOM OF URBAN MUSLIMS IN INHERITANCE DISTRIBUTION
DOI:
https://doi.org/10.32332/akademika.v28i2.7745Keywords:
Inheritance; Local Wisdom; Muslim; Urban.Abstract
This research aimed to explain the local wisdom of Medan urban communities in the distribution of inheritance. In urban communities, when inheritance is divided, it sometimes creates hostility between families due to inheritance issues between the father's brothers when dealing with daughters, which often results in differences in the amount of inheritance obtained. This study was field research, while the approach used is sociology and legal anthropology. Data collection techniques used in this study were interviews and documentation. An important finding in this research is that the urban Muslim community in Medan City has its own concept, local wisdom, in solving the division of inheritance between daughters when dealing with their father’s brothers. The local wisdom of urban Muslims in the city of Medan shows that there is a special legal formula as a third way of resolving problems, which is not only considered to have met the values of justice but also following the values of the common good, namely by continuing to give a share of the dead inheritance to the father’s brother by dead daughters through the path of sadaqah (which in this case researchers call it "sadaqah wajibah") because if it is not given it will result in disharmonious familial relations between the dead family and their siblings, and of course, as with shadaqah in general, the gift of inheritance from dead to his brothers based on the values of propriety and sincerity.
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Ritonga, R. (2023). Teori Dan Praktik Penentuan Ahli Waris Ashobah Dalam Konsep Syajarotul Mirats. Nizham: Jurnal Studi Keislaman, 10(1), Article 1. https://doi.org/10.32332/nizham.v10i1.6854.
Salsabila, C. A. K., Al-Imron, M. D. S., S.p, R. R., & Hastriani, S. (2022). Konsep Hukum dan Keadilan Dalam Perspektif Aristoteles. Nusantara: Jurnal Pendidikan, Seni, Sains Dan Sosial Humaniora, 1(01), Article 01.
Sari, P. (2022). Personal Interview [Komunikasi pribadi].
Silalahi, B. S., Lauren, D., Eveline, E., Aldrich, G. H., & Willys, W. (2023). Perspektif Keadilan Menurut Aristoteles dan Implikasinya dalam Etika Bisnis. Innovative: Journal Of Social Science Research, 3(4), Article 4. https://doi.org/10.31004/innovative.v3i4.2583.
Subeitan, S. M. (2021). Ketentuan Waris Dan Problematikanya Pada Masyarakat Muslim Indonesia. Al-Mujtahid: Journal of Islamic Family Law, 1(2), Article 2. https://doi.org/10.30984/jifl.v1i2.1780.
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Wahyuni, A. (2019). Keadilan Waris Dalam Alquran. Mizan: Journal of Islamic Law, 3(2), Article 2. https://doi.org/10.32507/mizan.v3i2.501.
Wati, E., & Rettina, T. (2022). Inheritance Rights of Stepchildren in the Perspective of Compilation of Islamic Law. MILRev : Metro Islamic Law Review, 1(2), Article 2.
Zakki, A. (2022). Personal Interview [Komunikasi pribadi].
Zulkarnain. (2022). Personal Interview [Komunikasi pribadi].
Zulkarnain, I. (2018). Teori Keadilan: “Pengaruh Pemikiran Etika Aristoteles Kepada Sistem Etika Ibn Miskawaih.” Jurnal Madani: Ilmu Pengetahuan, Teknologi, Dan Humaniora, 1(1), Article 1. https://doi.org/10.33753/madani.v1i1.8.
Aditya, L. P. D., & Musmini, L. S. (2021). Pengaruh Keadilan Distributif, Keadilan Prosedural, dan Gaya Kepemimpinan terhadap Fraud. Jurnal Ilmiah Akuntansi Dan Humanika, 11(3), Article 3. https://doi.org/10.23887/jiah.v11i3.36341.
Aisyah, D. A. N. (2022). Konflik Keluarga Akibat Tanah Warisan Dijual Secara Sepihak Oleh Salah Satu Ahli Waris Perspektif Kompilasi Hukum Islam. Sakina: Journal of Family Studies, 6(1), Article 1.
Alamanda, S., & Akmal, A. (2021). Penerapan Hukum Waris Islam dalam Pembagian Harta Warisan di Nagari Ujung Gading. Journal of Civic Education, 4(4), Article 4. https://doi.org/10.24036/jce.v4i4.623.
Assyafira, G. N. (2020). Waris Berdasarkan Hukum Islam Di Indonesia. Al-Mashlahah Jurnal Hukum Islam dan Pranata Sosial, 8(01), Article 01. https://doi.org/10.30868/am.v8i1.771.
Bachri, S. (2020). Rekonstruksi Kewarisan Islam: Studi Hermeneutika Ibn Abbas atas Ayat-ayat Waris. Al-Istinbath: Jurnal Hukum Islam, 5(1 May), Article 1 May. https://doi.org/10.29240/jhi.v5i1.1197.
Bolo, A. D., Purwanti, P., Louk, V., Biliyandi, M. E., Ritan, F. P., & Pantur, B. (2022). Implementasi Pandangan Plato tentang Negara Ideal dalam Toleransi Umat Beragama di Indonesia. FOCUS, 3(2), Article 2. https://doi.org/10.26593/focus.v3i2.6091.
Emiliasari. (2022). Personal Interview [Komunikasi pribadi].
Fahimah, I. (2018). Sejarah Perkembangan Hukum Waris Di Indonesia. Nuansa : Jurnal Studi Islam dan Kemasyarakatan, 11(2), Article 2. https://doi.org/10.29300/nuansa.v11i2.1367.
Faridah. (2022). Personal Interview [Komunikasi pribadi].
Hakim, A. A. (2014). Konsep Keadilan Transisional Dalam Perspektif Islam. Al-Mazaahib: Jurnal Perbandingan Hukum, 2(1), Article 1. https://doi.org/10.14421/al-mazaahib.v2i1.1404.
Haniru, R. (2014). Hukum Waris Di Indonesia Perspektif Hukum Islam Dan Hukum Adat. Al-Hukama: The Indonesian Journal of Islamic Family Law, 4(2), Article 2. https://doi.org/10.15642/al-hukama.2014.4.2.456-474.
Husien, S., & Khisni, A. (2017). Hukum Waris Islam Di Indonesia (Studi Perkembangan Hukum Kewarisan Dalam Kompilasi Hukum Islam Dan Praktek Di Pengadilan Agama ). Jurnal Akta, 5(1), Article 1. https://doi.org/10.30659/akta.v5i1.2533.
Jannah, M., & Amri, E. (2019). Konflik Perebutan Harta Warisan Dalam Keluarga Pada Masyarakat Pulau Temiang. Culture & Society: Journal Of Anthropological Research, 1(1), Article 1. https://doi.org/10.24036/culture/vol1-iss1/3.
Leleang, A. T. L. T., & Zubair, A. Z. A. (2019). Problematika Dalam Penerapan Hukum Waris Islam. Al-Bayyinah, 3(2), Article 2. https://doi.org/10.35673/al-bayyinah.v3i2.477.
Maisyaroh. (2022). Personal Interview [Komunikasi pribadi].
Maurya, S. K. (2021). The Concept Of Justice In Reference With Philosophies Of Plato And Aristotle: A Critical Study. Journal of Liberty and International Affairs, 7(3), 250–266. https://doi.org/10.47305/JLIA21370250m.
Mulyana, D. (2004). Metode Penelitian Kualitatif; Paradigma Baru Ilmu Komunikasi dan Ilmu Sosial Lainnya. Remaja Rosadakarya.
Mu’minin, M. S. (2020). Konflik Keluarga Akibat Pembagian “Harta Waris” dengan Hibah Perspektif Kompilasi Hukum Islam. Sakina: Journal of Family Studies, 4(3), Article 3.
Mutakabbir, A., Hastuti, H., & Rusdi, M. (2023). The system of inheritance distribution in South Sulawesi. Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan, 23(1), Article 1. https://doi.org/10.18326/ijtihad.v23i1.57-76.
Naimah. (2022). Personal Interview [Komunikasi pribadi].
Nasution, A. (2018). Pluralisme Hukum Waris Di Indonesia. Al-Qadha : Jurnal Hukum Islam Dan Perundang-Undangan, 5(1), Article 1. https://doi.org/10.32505/qadha.v5i1.957.
Nasution, B. J. (2014). Kajian Filosofis Tentang Konsep Keadilan Dari Pemikiran Klasik Sampai Pemikiran Modern. Yustisia, 3(2), Article 2. https://doi.org/10.20961/yustisia.v3i2.11106.
Nurhayati, I., Sa’ari, M. H., Firmanulloh, M. D., & Hermansyah, S. (2022). Konsep Keadilan Dalam Perspektif Plato. Nusantara: Jurnal Pendidikan, Seni, Sains Dan Sosial Humaniora, 1(01), Article 01.
Quthny, A. Y. A. (2020). Peralihan Kekayaan Warisan dalam Madzhab Syafi`i (Studi Pemikiran Syaikh Said Ibn Saad Ibn Nabhan al-Hadlramiy dalam Kitab ‘Iddat Al-Faridl). Asy-Syari’ah : Jurnal Hukum Islam, 6(2), Article 2. https://doi.org/10.55210/assyariah.v6i2.345.
Rakhmat, J. (1984). Metode Penelitian Komunikasi Dilengkapi Contoh Analisis Statistik. Remaja Rosadakarya.
Reskiani, A., Tenrilawa, D. F., Aminuddin, A., & Subha, R. (2022). Reform Methods of Islamic Inheritance Law in Indonesia in Jurisprudence. JURIS (Jurnal Ilmiah Syariah), 21(1), Article 1. https://doi.org/10.31958/juris.v21i1.5564.
Ritonga, R. (2023). Teori Dan Praktik Penentuan Ahli Waris Ashobah Dalam Konsep Syajarotul Mirats. Nizham: Jurnal Studi Keislaman, 10(1), Article 1. https://doi.org/10.32332/nizham.v10i1.6854.
Salsabila, C. A. K., Al-Imron, M. D. S., S.p, R. R., & Hastriani, S. (2022). Konsep Hukum dan Keadilan Dalam Perspektif Aristoteles. Nusantara: Jurnal Pendidikan, Seni, Sains Dan Sosial Humaniora, 1(01), Article 01.
Sari, P. (2022). Personal Interview [Komunikasi pribadi].
Silalahi, B. S., Lauren, D., Eveline, E., Aldrich, G. H., & Willys, W. (2023). Perspektif Keadilan Menurut Aristoteles dan Implikasinya dalam Etika Bisnis. Innovative: Journal Of Social Science Research, 3(4), Article 4. https://doi.org/10.31004/innovative.v3i4.2583.
Subeitan, S. M. (2021). Ketentuan Waris Dan Problematikanya Pada Masyarakat Muslim Indonesia. Al-Mujtahid: Journal of Islamic Family Law, 1(2), Article 2. https://doi.org/10.30984/jifl.v1i2.1780.
Suliyono, S. (2020). Konsep Keadilan Dalam Hukum Waris Perspektif Islam. Syar’ie : Jurnal Pemikiran Ekonomi Islam, 3(3), Article 3. https://doi.org/10.51476/syarie.v3i3.164.
Syahrial, M., Asasriwarni, A., & Elfia, E. (2022). Analisis Terhadap Pembagian Warisan Bagi Anak Perempuan Perspektif Hukum Islam. Jurnal AL-AHKAM, 13(1), Article 1. https://doi.org/10.15548/alahkam.v13i1.4424.
Tafsir Web. (2023). Surat An-Nisa Ayat 8 Arab, Latin, Terjemah dan Tafsir.
Taufik, M. (2018). Etika Plato dan Aristoteles: Dalam Perspektif Etika Islam. Refleksi Jurnal Filsafat Dan Pemikiran Islam, 18(1), Article 1. https://doi.org/10.14421/ref.v18i1.1855.
Wahyuni, A. (2019). Keadilan Waris Dalam Alquran. Mizan: Journal of Islamic Law, 3(2), Article 2. https://doi.org/10.32507/mizan.v3i2.501.
Wati, E., & Rettina, T. (2022). Inheritance Rights of Stepchildren in the Perspective of Compilation of Islamic Law. MILRev : Metro Islamic Law Review, 1(2), Article 2.
Zakki, A. (2022). Personal Interview [Komunikasi pribadi].
Zulkarnain. (2022). Personal Interview [Komunikasi pribadi].
Zulkarnain, I. (2018). Teori Keadilan: “Pengaruh Pemikiran Etika Aristoteles Kepada Sistem Etika Ibn Miskawaih.” Jurnal Madani: Ilmu Pengetahuan, Teknologi, Dan Humaniora, 1(1), Article 1. https://doi.org/10.33753/madani.v1i1.8.
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2023-11-14
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